Monday 28 September 2009

Keyword: el mágico si / sí - Diego Amsterdam

Mágico ‘si/sí’
K. Stanislavski used to talk about a ‘magical if’ necessary for the work of the actor. It was a kind of self-deception or use of the will to make on self ‘believe’ necessary to enter the role and be able to ‘play’. Mexican director Rubén Ortiz, plays with this idea. Ortiz is a director that has been linked to ‘physical theatre’ which makes his reference to a classical stanislavskian term quite unusual.

The ‘magical if’ is in Spanish ‘el mágico si’. The game rests on the fact that the word ‘si’ (‘if’, conditional) sounds exactly the same as ‘sí’ (with an accent [´], affirmative, means ‘yes’). [There are other possibilities for the word: ‘sí’ (with an accent), also stands for the ‘self’; ‘si’ (without an accent) can also mean a musical note.]
Si – conditional, ‘if’.
[Si- muscial note]
Sí- affirmative, ‘yes’.
[Sí- reflexive 3rd person, ‘one’.]
Ortiz’s game consists on replacing the conditional in ‘the magical if’ for an affirmative ‘magical yes’. So ‘el mágico sí’ –‘the magical yes’- would be then a key to enter into the game of theatre, but not by making an effort of belief in an imaginary world (like the ‘magical if’), but as an act of faith and affirmation of whatever comes: saying ‘yes’ to the circumstances, and working with what is given –even if it falls out of the ‘plan’.

It seems to me, that the ‘magical yes’/’magical if’ distinction points towards two different ways of theatre making. The ‘magical if’ is closer to a realist, director as artist, text-based theatre -product-oriented. The ‘magical yes’, on the other hand, attempts to build a less conventional theatre that assumes transformation as it’s shore, devised theatre, actor as artist, body-based theatre -process-oriented. The weight of the work is displaced to the actor, embodiment and collaborative creation.
Two theatres:





Ortiz's proposal seems to suggest the need to take a stance (and thus falls into the realm of ethics). I don't know if one is better than the other (though I'm more interested in one than in the other). The difference is there to think about it. Could it be phrased as 'acting' vs. 'performing'? Does all of this make any sense?
The following quote of Nietzsche, helps me think about Ortiz's 'magical yes':

“I walk amongst men as the fragments of the future: that future which
I contemplate.
And it is all my poetisation and aspiration to compose and collect
into unity what is fragment and riddle and fearful chance.
And how could I endure to be a man, if man were not also the
composer, and riddle-reader, and redeemer of chance!
To redeem what is past, and to transform every "It was" into "Thus
would I have it!"- that only do I call redemption!
Will- so is the emancipator and joy-bringer called: thus have I
taught you, my friends! But now learn this likewise: the Will itself
is still a prisoner.
(...)
Unless the Will should at last deliver itself, and Willing become
non-Willing-:" but ye know, my brethren, this fabulous song of
madness!
Away from those fabulous songs did I lead you when I taught you:
"The Will is a creator."
All "It was" is a fragment, a riddle, a fearful chance- until the
creating Will saith thereto: "But thus would I have it."-
Until the creating Will saith thereto: "But thus do I will it!
Thus shall I will it!"

[Niezsche, F. “42. Redemption”. Thus Spake Zarathustra. Translated by Thomas Common]

2 comments:

  1. As Group B from Tampere – Nese & Sarah, we thought there was a great affinity and interplay between the words “temaşa” and “el magico sí”.

    We see the Stanislavskian “magical if” as a re-enactment of a past experience in a given situation. This suggests a distancing from the present, so that the actor is responding to prompts from the past or a world of remembered experience. Almost like retrieving respons(ive) possibilities from an archive… From how Diego describes Ortiz’s “magical yes” it seems that the actor is actively affirming and embodying his present circumstances. Any reaction/response that he would enact, would be a repertoire that makes sense only in his given position in his journey (seyir: his motion, his flow in a certain time and space).

    Based on Diego’s comments, we feel that the “magical if” would enable “acting” in cases where impersonation would be needed, functional or preferred. While the “magical yes” enables a journey, as the seyir meaning of the word temaşa points at, in cases that would include a wider area of performance such as dance, musician’s performance, ritual or any other daily performance. This also connects us to Diego’s comment about the distinction between the “acting” and “performing” also theorized as the difference between “magical if” and “magical yes”.

    According to Nese, while the Stanislavskian “magical if” would make it very difficult for the performer to have an experience that could be qualified as having duende by the spectator, the “magical yes” would be a way for the performer to be open to being in touch with the inner spirits. Sarah wonders whether the intensity and power of a performance is entirely informed by how the performer “journeys” or is prompted into the performance; or whether in the moment of performing to an audience, a new world of experience can be animated that transcends how the performance was created.

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  2. Diego,
    There is so much going on in this post! I've read it about three times now, and I'm sure I'll read it three more. I was curious about a comment of yours and was hoping you could expound on it for me. I am with you on the Magic IF versus the Magic YES. The world of the IF is a conditional world, where something might be possible, where one must always be ready to adapt to new rules they encounter. The world of the YES is a limitless world where anything is possible. But how does this relate to 'acting' versus 'performing'? Are you calling 'acting' the thing an actor does on stage in the context of a play with an audience and a script and a set and so on, and 'performing' is something everyone does in life? Is 'performing' the proverbial 'poseur' that we've all been hearing so much about? Is 'performing' the idea of 'showing doing'? Is it totally something else that I don't even see?? And which one (acting, performing) gets ascribed to which world (if, yes)??? Because which world has limits, really? On stage people can dance, fly, sing, be anyone on any day doing anything. And in life, yeah, I guess there are some rules and limits (today I'll be a Frenchman who can walk through walls and talk to fish!), but anyone can construct any identity for themselves that they like, as in the presentation from this morning (poseurs, virtual identities and the like) and perhaps we are all always performing and setting our own rules and limits where we want them as we go.

    Clearly I don't have any answers, but your post certainly did give me a lot of ideas, so thank you. I'd love to hear your ideas.
    ~Jo

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